From Constantine to Putin?
– The Theological Interpretations of the
Relation between Church, State and Society

One day conference in Lund, 26 April, 2022

COLLEGIUM PATRISTICUM LUNDENSE | WWW.PATRISTIK.SE | APRIL 26 | LUX:C214 | HELGONAVÄGEN 3, LUND

“The relation between Church and State is the greatest subject in the history of the West” goes a quote by Swiss theologian Emil Brunner. Not only is it a question in the Western church, it could be added, but rather something all of the Christian church has been concerned with.
This year the Patristic Day at Lund University will look at both early and later interpretations of the relation between church and the rest of society. What does it mean, when it says in John 15:19 “If you belonged to the world, it would love you as its own.”? What is at stake in these theological debates? Is it even the same question? Are these debates relevant today?

Students and everyone else interested are invited to participate.

10.15 Welcome

10.30 Andreas Westergren, Docent | Lund University | “The Constantinian Turns: Conflicts about Constantine in Recent Research”

11.00 Simon Schmidt, Ph.D.-student | Lund University | “Eusebius’, Augustine’s and Yoder’s Interpretations of the Constantinian Shift”

11.30 Break

12.00 Katarina Pålsson, Post.doc | Lund University | ”’We are not of this world’ – Jerome about the Ascetic Life in Relation to Church and Society”

12.30 Lunch (can be bought at LUX or SOL building)
14.00 Emil Saggau, Post.doc. | Lund University | “Justinian’s Vision of Empire and Church in Light of the Fifth

Ecumenical Council”
14.30 Bent Flemming Nielsen, Professor Emeritus | University of Copenhagen | “Royal Interference in the Formation

of Denominations during the Reformation – A Case”

15.00 Coffee

15.30 Arne Rasmusson, Professor | University of Gothenburg | “Karl Barth’s Theology of Church, Nation and Peoplehood”

16.00 Davor Džalto, Professor | University College Stockholm | ”Anarchism – Political and Eschatological Perspectives”

16.30 Panel
18.00 Patristic Buffé staff dining room: C212 (open for all; requires separate sign-up on www.patristik.se)

Price: It is free to participate and does not require a sign-up; except for the evening dinner, which requires a sign-up on www.patristik.se/pd and payment at the latest Monday 18th of April.

The event is partially funded by a generous donation from Einar Hansens Forskningsfond.

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His­tor­ical, Philo­soph­ical and Theo­lo­gical Per­spect­ives on Polit­ical Vi­ol­ence conference

Hybrid conference, University of Helsinki, March 31-April 2, 2022

The His­tor­ical, Philo­soph­ical and Theo­lo­gical Per­spect­ives on Polit­ical Vi­ol­ence conference will be or­gan­ized on March 31 – April 2 2022 by the Academy of Fin­land Cen­ter of Ex­cel­lence EuroSt­orie (Fac­ulty of So­cial Sciences, University of Helsinki) in co­oper­a­tion with the Fac­ulty of Theo­logy (University of Helsinki) and the Re­li­gion, Con­flict and Dia­logue Research Cen­ter (Fac­ulty of Theo­logy, University of Helsinki).

If you wish to attend the conference in person, we would kindly ask you to fill out the conference registration form for catering purposes. The registration form can be found here: https://elomake.helsinki.fi/lomakkeet/116263/lomakkeet.html

The conference is a hybrid one with some presentations in-person (at Unioninkatu 40, Metsätalo, Hall 1) and some virtually over Zoom. The whole conference will be streamed in Zoom. You are welcome to attend the conference in person or virtually – whatever mode of attendance suits you best.

Zoom-link: https://helsinki.zoom.us/j/67511986531?pwd=ZlpGUk5meWIvNWZmWWFudHNjMnRrUT09

The conference provides a multidisciplinary venue for critical appraisal of the central questions concerning political violence and aggression. The conference’s aim is to scrutinize and delineate the current discussion (academic and non-academic) on political violence by discussing its contemporary forms, character, and modes of justification, especially within the context of the development of the idea of Europe and modern European identity. What is meant by political violence and aggression? When and under which conditions is it justified? Who has the right to exercise it and against whom?

The answers to these questions vary and depend on various factors such as pre-established goals and ends, available resources and possibilities of action, historical and socio-economic context, the ideological, political, and religious-theological background of the actors. Thus, this timely topic will be approached from diverse perspectives: political sciences, history of ideas, philosophy, and theology. In addition to focusing on particular forms of political violence, the conference will pay special attention to (a) how the above questions have been addressed and answered in modern political, philosophical and theological thought, and (b) what kind of ideological currents and historical events lay at the background of such considerations. One important issue is the question of the influence of the experiences and of the political and philosophical and moral ideas arising from the aftermath of the two World Wars in the 20thCentury to the shaping of modern European political identity and conception of political violence and of its limits. The post-War era is in important ways characterized, for instance, by an ongoing intellectual and political negotiation between the practice of political violence and the liberal human rights-based morality; the proper understanding and scrutinizing of which requires multiple perspectives.

The keynote address will be given by Professor Samuel Moyn (Yale University). Professor Moyn is a leading scholar of the intellectual history of human rights and European intellectual history.

Pro­gramme

(may be subject to changes)

Thursday, March 31

10.45   Opening and Welcome

11.00–12.30  Paper Session 1

Chair: Kaius Tuori

Saarinen, Risto (University of Helsinki): Reconciliation, Tolerance, and Recognition as Modern Concepts of Conflict Resolution

Segev, Mor (University of South Florida): Aristotle and His Followers on Political Religious Persecution

Tognocchi, Martino (University of Milan): Between Intimacy and Abyss Irrepresentability: Civil War and the Concept of Enemy in Early-Modern Political Theory

14.00–15.30   Paper Session 2

Chair: Pamela Slotte

Sandelin, Marianne (University of Helsinki): A Conservative Justification for the Political Violence of the French Revolution?

Suuronen, Ville (University of Helsinki): Spinoza as an Aberration: Violence, Death and Sovereignty in Twentieth Century Political Theory”

Pankakoski, Timo (University of Helsinki): Another Language: The Relationship Between War and Politics in Ernst Jünger’s Early Political Writings (Virtual Presentation)

15.30–16.00 Coffee break

16.00–17.30   Paper Session 3

Chair: Tuukka Brunila

Zackariasson, Ulf (Uppsala University): Absoluteness Without Metaphysical Absolutes: Pragmatist and Phenomenological Perspectives on the Bonds Between Religion and Violence

Goldman, Aaron James (Lund University): Faith, Violence, and Exceptions (To Exceptions) In Kierkegaard’s Fear and Trembling

Sawczyński, Piotr (Jesuit University Ignatianum in Krakow): Exceptional Violence: Walter Benjamin, Giorgio Agamben and the Messianic Critique of Sovereignty

18.00    Conference reception

Friday, April 1

09.30–11.00 Paper Session 4

Chair: Olli-Pekka Vainio

Nyirkos, Tamás (University of Public Service, Budapest): Fratelli Tutti and the Just War Tradition: Lists vs. Theory        

Grigoriadis, Konstantinos (University of York): Can a Revolution Be Successful Without Political Violence? Benjamin Constant’s Account of Legitimacy          

Puumala, Laura (University of Turku): Sustainability, Just War and Just Peace (Virtual Presentation)                                      

11.00–11.30   Coffee break

11.30–13.00  Keynote

Chair: Panu-Matti Pöykkö

Samuel Moyn (Yale University): Leo Tolstoy’s Critique of Humane War                              

14.30–16.00   Paper Session 5

Chair: Timo Miettinen

Scheuerman, William E. (Indiana University): Goodbye to Nonviolence? (Virtual Presentation)

Tuori, Kaius (University of Helsinki): Totalitarian Violence and the Rise of Human Dignity

Pupo, Spartaco (University of Calabria): Nonviolent Political Scepticism in the First Half of the European Twentieth Century: Russell, Popper, and Oakeshott (Virtual Presentation)                                  

16.15–17.45     Paper Session 6

Chair: Marianne Sandelin

Livingston, Steven (The George Washington University): The Role of Christian Nationalism in Nancy Bermeo’s Notion of “Distancing Failure”

Vainio, Olli-Pekka (University of Helsinki): On (Not) Breaking the Wheel of Violence: The Case of Herbert Marcuse

Rakhmanin, Aleksei (University of Helsinki): Albert Camus’ Political Antitheodicy                                

Saturday, April 2

12.30–13.30   Paper Session 7

Chair: Ari-Elmeri Hyvönen

Kasa, Tuija (University of Helsinki): Human Rights Education and Political Violence: Addressing Dehumanization and Social Injustices in the Context of Human Rights Education 

Tacik, Przemysław (Jagiellonian University in Kraków): Violence in Self-Determination Conflicts: Exploring the Zone of Exception in International Law and Human Rights

13.30–14.00 Coffee Break

14.00–15.00 Paper Session 8

Chair: Panu-Matti Pöykkö

Tammi, Iida-Maria (University of Helsinki): Humanitarian Security in Armed Conflict: How Law Is Used to Legitimate Political Violence Against Aid Workers in Syria (Virtual Presentation)

Barker, Chris (The American University in Cairo): Political Violence in British India (Virtual Presentation)

15.00            Conclusion

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Director for Theology, Mission and Justice at LWF

Open position at The Lutheran World Federation:

In view of the current incumbent’s end of assignment, we are looking to hire a new Director for the Department for Theology, Mission and Justice.

To equal qualifications, preference will be given to candidates representing the diversity of LWF (Africa, Asia or Latin America and Caribbeans).

The position is located in the Communion Office in Geneva and the employment for a 5-year term, renewable once. 

Work time:                                       100%

Average travel days per year:              limited (7 – 19)

Closing date for applications:             31 March 2022

__________________________________________________________________________________

Purpose 

The Department for Theology, Mission and Justice (DTMJ) is primarily responsible for programs and themes geared towards supporting the presence and witness of the member churches of the Lutheran World Federation – a Communion of Churches (LWF) globally and locally.  DTMJ also houses the advocacy unit of the LWF. 

DTMJ sets the theological foundation of the LWF’s work. Its programs are grouped into

  • Theology for Transformation with programs on Lutheran Theological Identity, Communion and Formation, Public Theology, and Gender studies;
  • Church in Mission, with programs on Diakonia, Capacity Building & Leadership Development, and Youth;
  • Action for Justice, setting the overall advocacy directions and shaping the public voice of the LWF Communion, with programs on Human Rights & International Affairs, Interfaith & Peace, Gender Justice, and Climate Justice, under the leadership of the Head of Global Advocacy.

As a member of the Communion Office Leadership Team (COLT), the incumbent has the overview on the outcome of the department and in agreement with General Secretary decides on thematic orientations of the work of the department. S/he oversees the implementation of thematic and programmatic guidelines with the contribution of other departments/office.

S-he manages and accompanies thematic experts and program executives, providing a combination of vision and pragmatism.

As the leader of a resource department of theological and programmatic experts on specific methodologies, the incumbent is knowledgeable on the various global thematic and cross-departmental programs and provides strategic input to the General Secretary and his-her office members.

S-he ensures that theological support is adequately provided in the development of the programs, including those led by the Action for Justice team in coordination with the Department for World Service. S-he ensures that the work serves the needs of member churches, particularly in view of capacity building in the field of theology, advocacy, peace building and leadership development.  S-he ensures that adequate funding is sourced for the development of programs of the department. 

Required Qualifications

  • Degree in Theology (at least MA level or equivalent).
  • Experience in management
  • Fluent in English, other LWF languages are assets
  • Endorsement by a LWF member church 

Additional Study and Experience

  • Successful experience in a position involving mission, theological reflection, as well as management / program management in a church, a related agency or ecumenical organization
  • Considerable previous experience in working internationally.
  • Solid experience within a LWF member church in at least one related topic.
  • Demonstrated excellent capacity to develop interpersonal working relationships at both strategic and operational levels.
  • Proven ability to lead and interact with multi-cultural and multi-professional teams 

LWF Core Skills

  • Analytical thinking: level expert
  • Leadership: level expert
  • Achieving results: level expert
  • Accountability: level expert
  • Working effectively with others: level expert
  • Initiative level advanced 

Required Skills

  • People management: level expert
  • Facilitation / Negotiation: level expert
  • Communication / Networking: level expert
  • Promotion: level expert
  • Innovation: level advanced
  • Resources management / Fund raising / Finance: level advanced 

Position Environment and Dimensions

In coordination with the General Secretary and the leadership team, defines, develops and implements DTMJ programs at global and thematic levels, ensuring that programs are theologically rooted and achieving LWF strategic objectives.

Overall accountability of the department budget, programs’ results, quality and compliance, human resources and people management.

Internally, interacts with the General Secretary and the staff of his-her office, all LWF departments, program holders, regional secretaries and Country programs representatives/directors.

Supervises: Twelve direct supervisees in four teams. Department with 23 staff in total working from Geneva and other locations.

Externally, interacts with member churches, donors and related agencies 

Main duties

Department Management

  • To hold a large department team together.
  • To manage, negotiate, liaise with relevant partners for the coherence and the excellence of programs, both in terms of content and quality.
  • To create a conducive environment and manage efficiently the department with proven people management best practices.
  • To manage financial and logistic resources appropriately.

Supervision on Program Implementation

  • To ensure the implementation of the LWF strategy related priorities and decisions defined by the governance and the leadership team through effective, organized and coordinated activities / events.
  • To oversee and ensure the smooth development of all programs.

Expertise Development & Support

  • To ensure that quality and consistency is provided by DTMJ thematic experts to internal stakeholders within and across the departments, as well as externally, when exercising support and capacity building.
  • To ensure that program staff are equipped to carry out their programmatic work in the field of their specific expertise.
  • To contribute to LWF continuous improvement and knowledge management.

Promotion & Communication

  • To ensure the provision of adequate level of communication flow, reporting and information sharing, internally and externally.
  • To ensure the visibility of DTMJ activities and added value 

Special duties

As may be assigned by the General Secretary 

Major Challenges 

To develop, lead and manage a department at a time of change, both in terms of content, organization and staff. To demonstrate the department’s added value to its various stakeholders

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Taking Responsibility for Truth: Ecclesial Practices in an Age of Hypocrisy

Article by Jan-Olav Henriksen in Truth-telling and other ecclesial practices of resistance, Christine Helmer (ed).

From the book description:

In this book, leading American Lutheran theologians, inspired by the Scandinavian emphasis on theology as embodied practice, ask how Christian communities might be mobilized for resistance against systemic injustices. They argue that the challenges we confront today as citizens of the United States, as a species in relation to all the other species on the planet, and as members of the body of Christ require an imaginative reconceptualization of the inherited tradition. The driving force of each chapter is the commitment to truth-telling in naming the church’s complicity with social and political evils, and to reorienting the church to the truth of grace that Christianity was created to communicate. Contributors ask how ecclesial resources may be generatively repurposed for the church in the world today, for church-building grounded in Christ and for empowering the church’s witness for justice. The authors take up the theme of resistance in both theoretical and pragmatic terms, on the one hand, rethinking doctrine, on the other, reconceiving lived religion and pastoral care, in light of the necessary urgencies of the time, and bearing witness to the God whose truth includes both justice and hope.

Kærlighedens ansvar

New book by Ulrik Nissen: Kærlighedens ansvar. Grundlag og områder for kristen etik. København: Eksistensen Akademisk, 2022 (published February 10th)

The Danish book outlines an understanding of Christian ethics as loving responsibility in the light of the Bible, tradition, reason and experience as its sources. In doing so, it unfolds a Christian ethics between radicalism and compromise with a call to a life formed by Christian love and a responsibility for the common good. The last half of the book reflects on what this implies with relation to current ethical issues in medical ethics, economics, migration and nature.

It is central to the book that the Christian faith and the Christian life cannot be separated from each other. Faith expresses itself in good deeds. It is this essential connection that Christian ethics reflects on and raises the question, what we can say about the life that springs from the Christian faith? One of the basic arguments of the book is that the Christian is called to bear witness to Jesus Christ and that it is the task of Christian ethics to examine how this witness can be expressed in the Christian life today.

Ind i fællesskapet: En samtidsteologi om gudsriget og det evige liv

New book by Niels Henrik Gregersen on Existensen (2021).

Man kan ikke tale om livet efter døden uden at tale om livet før døden. Hvis det evige liv overhovedet findes, må det allerede være til stede midt i tidens flow og stedets bevægelser. Allerede nu kender vi til tidsoverskridende erfaringer. Hører vi en stump af en melodi, klinger også de forudgående toner med, ligesom vi forventer, at nye toner dukker frem. Vi lever rytmisk, på én gang i nuet, i fortiden og i fremtiden. På samme måde lever vi i resonans, i spændingsfeltet mellem os selv og andre.

Jesus af Nazareth strøede om sig med eksempler på gudsriget fra dagliglivet. Det kan vi også gøre i dag. Guds riget er resonansernes rige: en intensivering af de erfaringer af imødekommelse og accept, der forbinder mennesker med hinanden og med naturen. Kødets opstandelse betyder livshistoriens opstandelse ind i Guds evighed, der giver plads til både individualitet og fæl-lesskab.

Gennem inspiration fra resonansteorien og K.E. Løgstrups skabelsesteologi giver Niels Henrik Gregersen et sammenhængende bud på, hvordan man kan tænke om gudsriget og det evige liv i dag.

Political theology in the antropocene

Norwegian seminar about Carl Schmitt, political theology, and the antropocene, in Oslo.

18. feb. 2022 09:00–16:00,  Professorboligen, UiO Sentrum

Symposium om Carl Schmitt og klimakrisen med Rune Slagstad, Janne Haaland Matlary, Marius Timmann Mjaaland, Helge Høibraaten, Joar Haga og Ragnar Misje Bergem

  • 0915: Rune Slagstad: Hovedlinjer i Carl Schmitts politiske tenkning
  • 1000: Janne Haaland Matlary: Politikkens naturlige begrensning
  • 1030: Ragnar Misje Bergem: Schmitt og det teologisk-politiske problem
  • 1115: Samtale med foredragsholderne 
  • 1300: Marius Timmann Mjaaland: Politisk teologi i antropocen: Northcott, Latour og Schmitt
  • 1330: Helge Høibraaten: Fiendskapets funderende karakter hos Carl Schmitt
  • 1400: Joar Haga: Carl Schmitts framstilling av Erik Peterson i Politische Theologie II. Ein retorikk for antropocen?
  • 1445: Samtale med foredragsholderne

Click here to register.

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Populisme og kristendom 

Anthology edited by Kristin Graff-Kallevåg, Sven Thore Kloster and Sturla J. Stålsett, Cappelen Damm akademisk.

“Hva er forholdet mellom kristendom og populisme?

Når det gjelder å legitimere politisk makt, kan lite måle seg med å appellere til folket eller til Gud. Populister gjør gjerne begge deler.

Politiske ledere verden over bruker et populistisk og religiøst repertoar for å komme til makta og holde på den. Denne boka retter blikket mot det norske samfunnet: Ser vi allianser eller motsetninger mellom kristne forestillinger og populistiske strategier her? Hva sier og gjør politikere? Hvordan responderer kirkene? Og hvordan kan dette sammenlignes med situasjonen andre steder, som i Russland, Frankrike, USA og Latin-Amerika?

Forfatterne av denne boka nærmer seg slike spørsmål fra ulike ståsteder innen samfunnsvitenskap, religionsvitenskap og teologi.”

Contents:

  1. Populisme og kristendom: Kollisjon eller koalisjon.
    Kristin Graff-Kallevåg, Sven Thore Kloster og Sturla J. Stålsett
  2. Korset, kristendommen og det norske: populistiske trekk i kampen om korset.
    Kristin Graff-Kallevåg
  3. “Endelig kristne kvoteflyktninger!”
    Religion og populisme i norsk innvandringsdebatt
    Sven Thore Kloster
  4. Populisme i likestillingslandet
    Jorunn Økland
  5. Goliatmyten: Bibelbruk i høyrepopulistiske og høyreekstreme miljøer
    Hannah Strømmen
  6. Fra rett og moral til trusler og rettigheter: En bertning om folkeviljens makt og vilkårene for økonomisk støtte til trossamfunn i dagens Norge
    Helge Årsheim
  7. For enden er nær: Apokalypse og klimapopulisme
    Andreas H. Hvidsten
  8. Frykt ikke? Religion, følelser og kristenpopulisme på norsk
    Sturla J. Stålsett
  9. Sjømannskirken og høyrepopulisme
    Lars Laird Iversen
  10. Hvem skjuler seg bak “det allmenne”? Representasjon, folkekirke og skandinavisk skapelsesteologi
    Gyrid Gunness
  11. Vox Populi vox Dei: Kampen om Gudsfolket
    Sven Thore Kloster
  12. Folkelig forsvar for familieverdier: Putins populisme og kristendom i Russland
    Vebjørn L. Horsfjord
  13. Latin-Amerika: Populismens paradis
    Ole Jakob Løland
  14. Mødre mot makta: Norma Gabler og kristenpopulismen i USA
    Hilde Løvdal Stephens
  15. Fransk katolsk-sekularisme som populistisk strategi?
    Ingeborg Misje Bergem
  16. Mobilisering av motmakt? Nye blikk på kristendom og populisme
    Kristin Graff-Kallevåg, Sven Thore Kloster og Sturla J. Stålsett

Religionsfrihet Nio perspektiv på en mänsklig rättighet

Anthology by Jana Jakob & Stina Ramström (red.), Myndigheten för stöd till trossamfund.

“I år fyller den svenska demokratin 100 år. För hundra år sedan, år 1921, fick kvinnor rösträtt i riksdagen. Från och med nu fick de flesta svenska medborgarna möjlighet att välja vilka som skulle stifta de lagar som skulle gälla för den svenska befolkningen. Arbetet med att fördjupa och utveckla den svenska demokratin tog dock inte slut 1921. Det har fortsatt fram till våra dagar och fortsätter att utvecklas i takt med omvärlden. Frikyrkorna var pådrivande och avgörande i den tidiga kampen för att demokratisera Sverige. Trossamfunden har sedan dess varit betydelsefulla aktörer för att utveckla och fördjupa vår demokrati. Idag kan det handla om att se till att den demokratiska debatten hålls på ett respektfullt sätt eller om att arbeta för att mänskliga rättigheter inte kränks. I likhet med andra folkrörelser är tros- samfunden också skolor i praktiskt demokratiarbete. Detta är kanske särskilt viktigt för de många trossamfund med en majoritet medlemmar från andra länder. Trossamfunden är i många fall den bästa introduktionen till den svenska demokratiska modellen.

Religionsfriheten spelar en viktig roll för de mänskliga rättigheterna i varje demokrati. Men vad som ingår i den europeiska religionsfriheten är inte alltid glasklar när den ställs mot andra rättigheter, även om dess inre kärna är tydlig. För att en reell religionsfrihet ska kunna existera krävs inte bara en grundlag som garanterar religionsfrihet utan även att alla som bor i Sverige kan praktisera sin religion utan att utsättas för hot och hat. Det krävs också kunskap om trossamfund och religiösa praktiker i hela samhället för att kunna se till att alla kan till- godogöra sig sin religionsfrihet. Samhällsinstitutioner såsom skolan, sjukvården och rätts- vårdande myndigheter behöver både förstå skillnader mellan olika religiösa förhållningssätt och religionsfrihetens olika aspekter för att vi som bor i Sverige ska kunna tillgodogöra oss vår religionsfrihet.

Författarna till texterna i denna bok har utgått från olika perspektiv när de närmat sig fråge- ställningar om religionsfriheten och demokratin*, Boken riktar sig till alla som arbetar med, eller är intresserade av frågor som rör mänskliga rättigheter, religionsfrihet och tros- samfund. Vi på Myndigheten för stöd till trossamfund har som ett av våra uppdrag att öka kunskapen om trossamfundsfrågor. Denna antologi är en del av detta arbete men också av- slutningen på ett demokratiuppdrag kopplat till 100- årsjubileet av den allmänna rösträtten.”

Samvetet som förmågan att vara människa: Teologiska och filosofiska aspekter

Article by Susanne Wigorts Yngvesson in Samvete i Sverige: Om frihet och lydnad från medeltiden till idag (Lindkvist & Ljungberg eds.).

“Samvete är ett ord som används mer i vardagsspråk än i filosofiska sammanhang. Folk kan få dåligt samvete för något de har ätit eller för att inte ringa sina föräldrar tillräckligt ofta. Det har forskats ganska lite om vad samvete är eller hur det kan förstås, trots att det avspeg- lar något djupt mänskligt. Då och då aktualiseras begreppet samvete när det handlar om etiska, moraliska och politiska bedömningar av individers handlingar i det offentliga, vilket samtliga kapitel i den- na antologi ger exempel på. I Sverige och Europa har samvetsfrihet åberopats i samband med vårdpersonals vädjan eller krav om att få avstå vissa handlingar i yrket, mest aktuellt i fråga om läkare och barnmorskor i samband med aborter. Det har då uppkommit diskus- sioner om tolkningar av Europakonventionens artikel 9 om tanke-, samvets- och religionsfrihet. Men vad är det egentligen vi menar när vi säger att människan har ett samvete? Och vilken roll ska det egna samvetet spela i relation till andras intressen?”